| In Tibet the monasteries were built by taking into
account sacred principles that are similar to those of feng shui. The
elements were always considered as they were very much a part of the over
all indigenous cosmology. The most desirable location for a monastery
or retreat center was against a mountain and if there was a stream nearby,
the stream flow was considered best if from left to right. Almost all
monasteries and retreat centers were located near mountains. Local deity
protectors usually inhabited these locations and the great practitioners
like Milarepa, Padmasambhava, and many other Lamas subdued and converted
these deities to be protectors of Dharma and its practitioners.
Crestone is located in the San Luis Valley, one of the highest intermountain
valleys (almost at 7,000 feet) in North America. The valley is ringed
by the continental divide on one side (looking across the valley to the
San Juan Mountains as shown in the above photograph) and the Sangre de
Cristo (blood of Christ) mountains on the other side as the back drop.
Crestone and the San Lois Valley were considered sacred by the Native Americans
who had began coming to the San Luis Valley over 10,000 years ago. They
came to hunt buffalo and to pick pinions, as well as carry out their sacred
rituals. At the Sand Dunes, just 20 miles south of Crestone, is Stewart's
Crossing which is the second largest archeological site in North America
containing Clovis artifacts. Another 20 miles away, along the Sangre de Cristo
Mountains, is Mount Blanca, one of the four sacred mountains of the Navajo tribe.
"The Native American peoples have a long and historic relationship
with the land that is now known as the San Luis Valley and the surrounding
San Juan and Sangre de Cristo Mountains. For the local tribes of the Pueblo,
Apache, Navajo (Dineh), Ute and others, it was a paradise for gathering
food and medicinal plants, hunting, ceremonies, and other gatherings.
Until they were dispossessed, the native people maintained the area as
a place for peaceful contemplation and community gatherings.
These mountains have been sacred to these indigenous tribes. Pilgrimages
are still made to the Sacred Mountains for medicine bundle renewal, rain,
medicinal herbs, and tribal ceremonies. Mount Blanca is one such mountain
where yearly gatherings take place. To the Dineh, it is called Sismajinii
meaning, "black sash trailing down." The sash is the range extending
from Blanca northward to include the Crestone community. It is the revered
eastern mountain of the Dineh cosmos. Blanca and three other cardinal
direction mountains are mentioned as the pillars holding up the sky-universe
in the Navajo spiritual geography." — Paul
Tohlakai, Sacred Mountains Foundation
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